Sunday, April 5, 2009

On Giving Birth

What danger can assail the wholly innocent? What can attack the guiltless? What fear can enter and disturb the peace of sinlessness? What has been given you, even in its infancy, is in full communication with God and you. In its tiny hands it holds, in perfect safety, every miracle you will perform, held out to you. The miracle of life is ageless, born in time but nourished in eternity. Behold this infant, to whom you gave a resting place by your forgiveness of your brother, and see in it the Will of God. Here is the babe of Bethlehem reborn. And everyone who gives him shelter will follow him, not to the cross, but to the resurrection and the life. (ACIM:T-19.IV.C.10)
Observant people have often realized that dying is a continual process, that is entirely part of this life. Just look back, how many phases of your life have completely died off, and it feels now as if you were a different person then, and yet, when you lost that job, that relationship, or some other situation, it seemed like death, like a huge loss, like a sacrifice, but the facts prove that it was not, if you learn to forgive and let go. Or, if you want to give in to our sado/masochist tendencies, you can spend the rest of your life beating yourself up about the past and making yourself miserable. We certainly have that option, but it's a choice. Plato discusses the fear of death beautifully in pointing out that we're merely on this side of a door, and cannot see the other side until we pass through, but it's not the end, and he also clearly understand that throughout our lives we pass through such doors of transition in the psychological sense, the death of the body is merely another one of those. Reflecting on this more deeply, we might begin to understand why dying is a psychological process. By the same logic giving birth is a psychological process. It all boils down to the choice between the ego or the Holy Spirit as our teachers, and the choice happens continuously in every moment, except we're not usually aware of it. The essence of the choice is between form and content, between the body or spirit, between manifest and latent, between duality and oneness, murder or love, death or life etc. The point being that forms (Saturn) are constructs of time and space, which only exist temporarily, and sooner or later all waste away, and if we dedicate our lives to preserving form we commit ourselves to dying with them, while the choice for life is the choice for spirit, in which we realize that form does not matter and the Holy Spirit will give us whatever forms to work with that are most useful at the time, until they go and we move on.

In mythology the image of "son" is often used to symbolize the effect of our choices, just like in real life (as any good family therapist will tell you) the children mirror their own choices back to the parents, and this is why children can be so maddening if the parents live in denial in any way shape or form. At some point most parents become aware that children have the annoying habit of learning what you do, not what you say, and to that extent clearly the children are helping the parents grow up, more so than the other way around. The Dutch spiritual teacher J. W. Kaiser (JWK) calls children in this sense our "self of tomorrow," quite in the spirit of "by their fruits shall ye know them." In short, what we experience reflects our choices at this level, and our experience in life in that sense is our son, who reflects back to us what we choose to be. Kaiser's brilliant translation, commentary, and explanation of the Gospel according to Mark, (Beleving van het Evangelie, not available in English). Kaiser understood that what mattered about the story is hardly the manifest content, as Paul and eventually Christianity would have it, but the latent, or inner meaning of the story, which of course merely reflects what is going on in the mind, and which can become clear to us through experience if we ourselves make the inner choice to follow Jesus, or the Holy Spirit, as no doubt he did in order to be able to read the book in the way he did.

The rest is very simple in every situation we have a choice of teacher (in the terminlogy of A Course in Miracles), or "father" in terms of the Biblical myths. Our soul (Mary/Miriam - etymologically meaning "in revolt, in uprising" as per JWK) when it rises up to the dictates of time, and begins looking for "another way" (as did Helen Schucman and Bill Thetford in the developments that led to ACIM- See Ken Wapnick's Absence from Felicity), and in this condition we will realize that we may be "betrothed" to a figure in time (Joseph, again as per JWK), but we are not fulfilled by what the Course calls special relationships, our deepest longing and our life's purpose can only be fulfilled by choosing the Holy Spirit, who thus becomes the Father, of what we ourselves are then becoming, as reflected in the quotation from ACIM above. Forgiveness is the process where this birth takes place, again and again and again, when we choose against the ego past as the father of our life of tomorrow (symbolized by Joseph in the story), and for the Holy Spirit as the father of our "child." And so the way of the spirit is a matter of active choice, choice for content over form, in full awareness that forms come and go, and in letting go of our attachment to them, what is eternal in us will be reborn to us - the theme of Gary Renard's book Your Immortal Reality.

In terms of the Thomas Gospel, there are many sayings which reflect this choice possibility, such as Logion 13, and Logion 42, "Be passersby," which puts us in the position of observer of "our life" so that we can start seeing it, rather than being it, and thereby put ourselves in a position to make another choice through forgiveness, and so letting the Holy Spirit run our life, instead of the ego, which merely wants us to play the hero of the story, and to act on the manifest content, and continue to keep us mindlessly and permanently embroiled in the world. So living in the now in this sense means not responding to situations from the past, but truly approaching every day, and every moment like it is the beginning of the rest of your life, and deciding if you want to continue in ego-hell, which is form first, never mind the content (murder), or choose the Holy Spirit instead, which means content (spirit) first, and leaving the form to Him, and assume the way back to Heaven, where all nice childern (all of us, whenever we're ready) go.

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